Make it stand out.
Preface
Grace Church exists to glorify God through the faithful preaching of His
Word, the loving fellowship of His people, and the uncompromising
proclamation of the gospel of Jesus Christ. This doctrinal statement has
been prayerfully crafted to provide clarity, unity, and theological stability for
our congregation. It expresses what we believe the Scriptures clearly teach
and what our elders are committed to uphold, defend, and teach.
This document is not intended to replace Scripture but to serve as a faithful
summary of its doctrinal truths. It reflects the historic convictions of the
Christian church and the doctrinal heritage of Reformed Baptist theology.
Our desire is that every believer who reads this statement will grow in love
for Christ, confidence in God’s Word, unity within the body, and commitment
to our shared mission.
This doctrinal statement is original to Grace Church, yet we wish to
gratefully acknowledge the substantial influence of the doctrinal
statement of Grace Community Church in Sun Valley, California. Their
faithful work in systematizing biblical doctrine has helped shape both the
structure and language of what follows.
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Grace Church 2025
789 West Blvd
Chipley, Florida 32428
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Table of Contents
1. Introduction: Purpose, Authority, and Scope of Doctrine
2. The Doctrine of Scripture
3. The Doctrine of God (Theology Proper)
4. The Doctrine of God the Father
5. The Doctrine of God the Son
6. The Doctrine of the Holy Spirit
7. The Doctrine of God’s Divine Decree & Providence
8. The Doctrine of Creation & Angels
9. The Doctrine of Man
10.The Doctrine of Sin
11.The Doctrine of Salvation (Soteriology)
12.The Doctrine of the Church (Ecclesiology)
13.The Doctrine of Christian Conduct
14.The Doctrine of Marriage, Family, and Gender
15.The Doctrine of Last Things (Eschatology)
16.Scripture Index
1. INTRODUCTION: PURPOSE, AUTHORITY, AND SCOPE OF
DOCTRINE
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We teach that Grace Church exists to glorify God by proclaiming the gospel
of Jesus Christ, equipping the saints for the work of the ministry, and
forming a community of believers who joyfully submit to the Word of God in
all matters of faith and life.
We teach that this doctrinal statement articulates, in detail, the theological
convictions that guide Grace Church’s preaching, teaching, and
shepherding.
1.1 Final Authority: Scripture Alone
We teach that the Holy Scriptures of the Old and New Testaments are the
inspired, inerrant, infallible, and sufficient Word of God.
1.2 Purpose of This Doctrinal Statement
We teach that this doctrinal statement serves to define our beliefs, safeguard
our teaching, instruct believers, equip elders, and provide clarity to all
entering fellowship.
1.3 Confessional Humility and Conviction
We teach with humility that no human document is infallible, yet Scripture is
clear and commands the church to teach sound doctrine.
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2. THE DOCTRINE OF SCRIPTURE
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2.1 Nature of Scripture
We believe that Scripture is the verbal, plenary inspiration of God. “Verbal”
means every word is God-breathed; “plenary” means the inspiration extends
equally to all parts of the Bible.
2.2 Inerrancy
Because God cannot lie (Num. 23:19; Heb. 6:18), Scripture, being His Word, is
without error in all that it affirms, whether related to doctrine, morality,
history, or matters of creation.
2.3 Infallibility
Scripture cannot fail in its purpose or teaching. What God declares will come
to pass and what God commands must be obeyed.
2.4 Authority
The authority of Scripture proceeds from its Author. Therefore, Scripture is
the supreme standard and judge of all truth claims.
2.5 Clarity
While some portions of Scripture require careful study (2 Pet. 3:16), the
essential message of salvation is clear and understandable to all who
approach it with humility and faith.
2.6 Sufficiency
Scripture contains all things necessary for life and godliness (2 Pet. 1:3). It is
not lacking to equip the believer fully for every good work.
2.7 Preservation
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God has preserved His Word throughout history so that the church
possesses, in the Scriptures, the complete revelation of God’s will.
2.8 The Role of the Holy Spirit
While Scripture is objectively true, spiritual understanding of its message
requires the illuminating work of the Holy Spirit (1 Cor. 2:12–14).
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3. THE DOCTRINE OF GOD (THEOLOGY PROPER)
3.1 The Existence of God
We affirm one true, living, and eternal God (Deut. 6:4). God is uncreated,
self-existent, and dependent on no one and nothing.
3.2 Attributes of God
God is:
• Infinite (Job 11:7–9)
• Immutable (Mal. 3:6)
• Omnipotent (Ps. 115:3)
• Omniscient (Ps. 147:5)
• Omnipresent (Ps. 139:7–10)
• Holy (Isa. 6:3)
• Just (Deut. 32:4)
• Good (Ps. 145:9)
• Merciful (Ex. 34:6)
• Loving (1 John 4:7–10)
• Sovereign (Eph. 1:11)
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3.3 The Trinity
There is one God who exists eternally in three coequal and coeternal
Persons: Father, Son, and Holy Spirit—each fully God, yet one in essence.
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4. THE DOCTRINE OF GOD THE FATHER
4.1 The Fatherhood of God
We teach that God the Father is the first Person of the Trinity, eternally
existing, uncreated, and fully divine. His Fatherhood is understood in three
primary senses: (1) eternally as Father of the Son (John 17:24), (2) creationally
as Father of all humanity by virtue of creation (Acts 17:28–29), and (3)
redemptively as Father of all who are adopted through faith in Christ (John
1:12; Gal. 4:4–6).
We teach that the Fatherhood of God does not imply origin or superiority
within the Godhead but describes a relationship of eternal love, fellowship,
and order within the Trinity.
4.2 The Work of the Father in Creation and Providence
We teach that God the Father is the sovereign Creator of heaven and earth
(Gen. 1:1; 1 Cor. 8:6). While all three Persons of the Trinity actively participate
in creation (Col. 1:16; Job 33:4), Scripture attributes the initiating will and
divine decree of creation to the Father.
We teach that God the Father continually sustains and governs all things
according to His eternal purpose (Ps. 103:19; Dan. 4:34–35; Eph. 1:11).
Nothing occurs apart from His sovereign will, whether it be blessing or
calamity (Isa. 45:7), prosperity or hardship (Job 1:21).
4.3 The Father’s Decree and Salvation Plan
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We teach that before the foundation of the world, the Father sovereignly and
lovingly chose a people for salvation in Christ (Eph. 1:3–6). His electing grace
is unconditional and rooted solely in His good pleasure and eternal counsel.
We teach that the Father sent the Son into the world to accomplish
redemption (John 3:16–17; Gal. 4:4) and sends the Holy Spirit to apply that
redemption to the elect (John 14:26; 15:26).
4.4 The Father’s Relationship to the Son and the Spirit
We teach that the Father eternally begets the Son—not as an act of creation,
but as an eternal, divine relationship within the Godhead (John 1:14, 18). The
Son is not inferior to the Father but shares the same essence, glory, and
divine nature (John 5:18; Phil. 2:6).
We teach that the Holy Spirit eternally proceeds from the Father and the Son
(John 15:26), and this procession does not imply subordination of nature, but
order within the economy of salvation.
4.5 The Father’s Love, Discipline, and Care
We teach that God the Father exercises perfect, sovereign love toward His
children (1 John 3:1). His love is not passive but active, demonstrated
supremely in the sending of His Son for sinners (Rom. 5:8).
We teach that the Father lovingly disciplines His children for their
sanctification (Heb. 12:5–11). His discipline is never punitive, but restorative
and refining, producing holiness and peace.
4.6 The Father as the Object of Worship
We teach that believers approach God primarily as Father through Christ the
Son, by the power of the Holy Spirit (Eph. 2:18). Christian worship is distinctly
Trinitarian, yet Scripture emphasizes prayer and worship directed to the
Father (Matt. 6:9; John 4:23–24).
4.7 Denials Concerning the Father
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We deny that the Father is a distant deity, emotionally detached or passive
toward His creation.
We deny that the Father is more wrathful than the Son, or that the Son must
persuade the Father to show mercy. The loving initiative of salvation
originates with the Father Himself (Eph. 1:4–5).
We deny any form of subordinationism that diminishes the full equality of the
Son and Spirit with the Father.
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5. THE DOCTRINE OF GOD THE SON (CHRISTOLOGY)
5.1 The Eternal Sonship of Christ
We teach that Jesus Christ is the eternal Son of God, the second Person of
the Trinity, fully sharing the same divine essence as the Father and the Holy
Spirit (John 1:1; Col. 2:9). His Sonship is eternal, not created, derived, or
adopted (John 17:5). He is “God of very God,” existing eternally with the
Father and Spirit in perfect glory and fellowship.
We deny that the Son came into existence at any point in time, or that His
Sonship is a mere role assumed in the incarnation.
5.2 The Incarnation of Christ
We teach that in the fullness of time, the eternal Son took on human flesh
(John 1:14; Gal. 4:4), being conceived by the Holy Spirit and born of the
virgin Mary (Matt. 1:20–23). In His incarnation, the Son added full humanity
to His divine nature without diminishing or altering His deity.
We teach that Jesus Christ is fully God and fully man—one Person with two
natures, divine and human, united without confusion, change, division, or
separation (Phil. 2:6–8; Heb. 2:14–17).
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We deny any teaching that views Jesus as merely a created being, merely
human, or a mixture of deity and humanity that corrupts either nature.
5.3 The Earthly Life of Christ
We teach that Jesus lived a sinless and perfectly obedient life under the Law
(Heb. 4:15), fulfilling all righteousness (Matt. 3:15). His miracles, teachings,
and works authenticated His deity and messianic identity (John 5:36; Acts
2:22).
We teach that Christ voluntarily submitted Himself to the Father’s will (John
6:38), yet this submission does not imply inferiority of essence or nature.
5.4 The Atoning Work of Christ
We teach that the death of Christ was substitutionary, penal, and fully
sufficient to satisfy the righteous wrath of God (Isa. 53:4–6; 2 Cor. 5:21).
Christ bore the sins of His people, paying the full penalty for sin and
accomplishing redemption once for all (Heb. 10:10–14).
We teach that the atonement was definite in intent—designed by the Father,
accomplished by the Son, and applied by the Spirit to those given to the Son
in eternity past (John 6:37–39; Eph. 1:4–7).
We deny that Christ’s death merely made salvation possible. Rather, His
death infallibly secured salvation for all whom the Father had given Him.
5.5 The Resurrection of Christ
We teach that Jesus Christ rose bodily from the dead on the third day (Luke
24:36–43; 1 Cor. 15:3–4). His resurrection is the Father’s public declaration
that Christ’s work was accepted and complete (Rom. 4:25).
We teach that the resurrection guarantees the future bodily resurrection of
all believers (1 Cor. 15:20–23).
5.6 The Ascension and Heavenly Ministry of Christ
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We teach that Christ ascended bodily into heaven and is now seated at the
right hand of the Father (Acts 1:9–11; Heb. 1:3). He intercedes for His people
as their High Priest (Heb. 7:25), Advocate (1 John 2:1), and Mediator (1 Tim.
2:5).
We teach that Christ presently rules over all creation as Lord (Matt. 28:18;
Eph. 1:20–23), and He governs His church as its Chief Shepherd (1 Pet. 5:4).
5.7 The Return of Christ
We teach that the Lord Jesus Christ will return personally, bodily, visibly, and
gloriously to gather His people, judge the nations, establish His kingdom,
and consummate all things to the glory of God (Acts 1:11; Rev. 19:11–16).
We deny any claim that Christ’s return is merely spiritual, symbolic, or has
already occurred.
5.8 The Exclusivity of Christ
We teach that salvation is found in Christ alone—He is the only way, truth,
and life (John 14:6). There is no salvation apart from His person and finished
work (Acts 4:12).
We deny that any other religion, philosophy, or work can bring one into favor
with God.
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6. THE DOCTRINE OF THE HOLY SPIRIT (PNEUMATOLOGY)
6.1 The Personhood and Deity of the Holy Spirit
We teach that the Holy Spirit is the third Person of the Trinity—fully divine,
eternally existing, and equal in essence, glory, and power with the Father
and the Son (Acts 5:3–4; Matt. 28:19). He is not an impersonal force or
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influence, but a divine Person possessing intellect (1 Cor. 2:10–11), emotion
(Eph. 4:30), and will (1 Cor. 12:11).
We deny any teaching that reduces the Spirit to a power, energy, or abstract
expression of God, rather than a distinct divine Person.
6.2 The Work of the Spirit in Revelation and Inspiration
We teach that the Holy Spirit moved men to write the Scriptures (2 Pet. 1:20–
21) and that every word of Scripture is God-breathed through the Spirit’s
superintendence (2 Tim. 3:16). He assures the inspiration, inerrancy, and
authority of the biblical text.
We deny that the Spirit gives new doctrinal revelation today that adds to or
alters Scripture.
6.3 The Spirit’s Work in Regeneration
We teach that regeneration—the new birth—is the sovereign and
supernatural work of the Holy Spirit (John 3:3–8; Titus 3:5). In regeneration,
the Spirit imparts spiritual life to the sinner, opening the heart to repent and
believe the gospel (Acts 16:14).
We deny that man, in his fallen state, can contribute to or initiate his own
regeneration.
6.4 The Spirit’s Work in Conversion and Union with Christ
We teach that the Holy Spirit effectually calls the elect to salvation,
convincing them of sin, righteousness, and judgment (John 16:8). Through
this effectual call, He brings the sinner into saving union with Christ (1 Cor.
12:13).
We deny that the Spirit’s work is resistible in the ultimate sense for those
whom the Father has given to the Son.
6.5 The Indwelling of the Spirit
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We teach that at the moment of salvation, the Holy Spirit permanently
indwells every believer (Rom. 8:9–11; 1 Cor. 3:16). His indwelling is the
guarantee of our inheritance (Eph. 1:13–14) and the seal of God’s ownership
and preservation.
We deny that believers must seek a second blessing, a post-conversion Spirit
baptism, or a later spiritual crisis to receive the Holy Spirit.
6.6 The Filling of the Spirit
We teach that the filling of the Spirit is a continual, sanctifying work whereby
the Spirit empowers the believer for obedience, worship, service, and godly
living (Eph. 5:18; Gal. 5:16–25). Being filled with the Spirit is not an ecstatic or
mystical experience, but a life submitted to the Word of God (Col. 3:16).
We deny that being filled with the Spirit is evidenced by speaking in tongues
or other sign gifts.
6.7 The Gifts of the Spirit
We teach that the Holy Spirit sovereignly distributes spiritual gifts to every
believer for the building up of the body of Christ (1 Cor. 12:4–11; Rom. 12:4–8).
These gifts vary in function and measure, but all are necessary for the health
and unity of the church.
We teach that the miraculous sign gifts—such as tongues, prophecy, healing,
and revelatory knowledge—functioned uniquely in the apostolic era to
authenticate the apostles and the formation of the New Testament revelation
(2 Cor. 12:12; Eph. 2:20). These gifts ceased with the close of the apostolic
age.
We deny that contemporary charismatic expressions represent the biblical
gifts of tongues or prophecy.
6.8 The Spirit’s Work in Sanctification
We teach that sanctification is the progressive work of the Holy Spirit
conforming believers to the image of Christ (2 Cor. 3:18; Gal. 5:22–23).
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He illuminates Scripture (1 Cor. 2:12–14), convicts of sin, empowers
obedience, produces godly affections, and strengthens believers to mortify
sin and pursue holiness.
We deny that sanctification removes the sinful nature in this life or that
believers can reach a state of sinless perfection before glorification.
6.9 The Spirit’s Work in Preservation
We teach that the Holy Spirit preserves believers in the faith, ensuring their
perseverance until the day of Christ (Phil. 1:6; Jude 24). He seals us for the
day of redemption (Eph. 4:30) and guards our hearts and minds in Christ
Jesus (Phil. 4:7).
We deny that true believers can lose their salvation or fall from grace.
6.10 The Spirit’s Role in the Church
We teach that the Holy Spirit unites believers into one spiritual body (1 Cor.
12:12–13), distributes gifts for ministry, empowers the preaching of the Word,
calls men into ministry, and provides wisdom and discernment for the
leadership of the church.
We deny that the Spirit’s leading contradicts or bypasses Scripture, for the
Spirit never leads contrary to the Word He inspired.
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7. THE DOCTRINE OF GOD’S DIVINE DECREE & PROVIDENCE
7.1 The Eternal Decree of God
We teach that God, from all eternity, freely and unchangeably ordained
whatsoever comes to pass (Eph. 1:11; Ps. 33:11). His decree is comprehensive,
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eternal, wise, and rooted in His own sovereign will and good pleasure.
Nothing occurs outside of, or contrary to, His eternal purpose.
We teach that God’s decree includes all events—good, evil, contingent, and
otherwise—yet God is neither the author of sin nor morally culpable for the
evil actions of His creatures (Hab. 1:13; Jas. 1:13). He ordains sin without
being its cause.
We deny that history unfolds by fate, chance, human autonomy, or
impersonal forces. All things unfold under the sovereign governance of God.
7.2 God’s Providence in Creation and History
We teach that providence is the outworking of God’s eternal decree in time.
God continually upholds, governs, and directs all things—from the stars in
the heavens to the smallest creature on earth (Heb. 1:3; Col. 1:17; Ps. 147:4–9).
We teach that God rules over the rise and fall of nations (Dan. 2:20–21), the
decisions of rulers (Prov. 21:1), the movement of every creature (Prov. 16:33),
and the daily circumstances of every person (Matt. 10:29–31).
We deny that God is a distant observer of creation. His providence is active,
personal, wise, and purposeful.
7.3 Providence and Human Responsibility
We teach that God’s sovereignty and human responsibility coexist without
contradiction. God ordains both the ends and the means—including the free,
willing decisions of human beings (Gen. 50:20; Acts 2:23).
We teach that human beings act freely according to their nature—fallen man
freely chooses sin, the regenerate man freely chooses righteousness—yet
these actions occur within the sovereign decree of God.
We deny that divine sovereignty cancels or diminishes human accountability.
Every person is responsible before God for their actions (Rom. 2:6–8).
7.4 Providence and Suffering
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We teach that God ordains trials, afflictions, and suffering for the
sanctification, refinement, and ultimate good of His people (Rom. 8:28; 1 Pet.
1:6–7; Jas. 1:2–4). Nothing enters the believer’s life apart from the loving
permission and purposeful design of God.
We teach that God’s providence ensures that all suffering for believers is
fatherly, not punitive; purposeful, not meaningless.
We deny the prosperity gospel and any teaching that claims suffering is
always due to a lack of faith or evidence of divine disfavor.
7.5 Providence and Prayer
We teach that prayer is ordained by God as a means through which He
accomplishes His sovereign purposes (Matt. 7:7–11; Jas. 5:16). God decrees
not only the end but the believer’s prayers as part of the means to that end.
We teach that prayer does not change God’s eternal decree but aligns
believers with His will.
We deny any teaching that makes prayer a mechanism for manipulating God
or bending His will to ours.
7.6 Providence and Salvation
We teach that God sovereignly ordains the salvation of His elect (Acts 13:48),
the preaching of the gospel (Rom. 10:14–17), the effectual call (Rom. 8:30),
and the sanctification and final glorification of His people.
We deny that salvation depends ultimately on the human will or the
autonomy of man (John 1:13; Rom. 9:16).
7.7 The Mystery of God’s Providence
We teach that God’s ways are often hidden from human understanding (Isa.
55:8–9; Rom. 11:33–36). Believers are called to trust God’s character even
when His purposes are not immediately evident.
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We deny that human inability to fully unravel God’s purposes negates His
sovereignty or goodness.
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8. THE DOCTRINE OF CREATION & ANGELS
8.1 The Doctrine of Creation
8.1.1 The Nature of Creation
We teach that God created the heavens and the earth out of nothing (ex
nihilo) by His Word and for His glory (Gen. 1:1; Ps. 33:6–9; Heb. 11:3). Creation
is the sovereign act of the triune God, with the Father initiating, the Son
executing, and the Spirit sustaining and ordering all things.
We teach that God’s creation is distinct from Himself; He is not part of the
created order nor contained within it. He transcends creation yet is
immanently present and actively involved.
We deny any form of materialistic evolution, pantheism, panentheism, or
theories that deny God’s direct creative work.
8.1.2 The Days of Creation
We teach that the six days of creation recorded in Genesis 1 were six literal,
consecutive, 24-hour days, followed by a literal day of divine rest (Gen. 1:5, 8,
13, 19, 23, 31; Ex. 20:11).
We deny that the creation account is poetic mythology, symbolic allegory
detached from real history, or compatible with evolutionary naturalism.
8.1.3 The Purpose of Creation
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We teach that all things exist for the glory, pleasure, and purposes of God
(Rom. 11:36; Col. 1:16). Creation displays His attributes, wisdom, power, and
divine nature (Ps. 19:1–4; Rom. 1:20).
We deny that creation is self-existing, self-sustaining, or independent of the
ongoing providence of God.
8.2 The Doctrine of Angels
8.2.1 The Nature of Angels
We teach that angels are created, spiritual beings (Ps. 148:1–5; Col. 1:16) who
possess intelligence, emotion, and will (Luke 2:13; 1 Pet. 1:12). They are
immortal and do not procreate (Luke 20:36). Angels exist to worship God,
serve Him, and accomplish His purposes.
We deny that angels are divine, omniscient, omnipotent, or omnipresent.
They are creatures and not recipients of worship (Rev. 22:8–9).
8.2.2 The Ministry of Angels
We teach that angels minister to believers (Heb. 1:14), execute God’s
judgments (Gen. 19:1–13; Rev. 8–9), protect God’s people according to His
will (Ps. 91:11), deliver messages from God (Luke 1:11–38), and participate in
spiritual warfare (Dan. 10:12–13; Rev. 12:7).
We deny that believers should pray to angels, seek their presence, or assign
them names, roles, or powers beyond what Scripture reveals.
8.2.3 The Fall of Some Angels
We teach that Satan, originally created as a holy angel (Ezek. 28:12–15),
rebelled against God and led a portion of the angels into sin (Rev. 12:4).
These fallen angels, now called demons, oppose God, deceive the nations,
and seek to afflict humanity (1 Tim. 4:1; 1 Pet. 5:8).
We deny that Satan is equal to God in power or authority. His defeat is
certain, his power limited, and his destiny sealed in the lake of fire (Rev.
20:10).
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8.2.4 The Activity of Demons
We teach that demons tempt, deceive, and seek to hinder the work of God’s
people (Eph. 6:12; 2 Cor. 11:3, 14). They promote false doctrine, idolatry, and
spiritual bondage.
We deny that demons can indwell true believers (1 John 4:4), though
believers may face severe temptation and spiritual attack.
8.2.5 Christ’s Victory Over Demonic Powers
We teach that Christ has triumphed over Satan and all demonic forces
through His life, death, and resurrection (Col. 2:15; Heb. 2:14–15). Believers
share in this victory through union with Christ and resist the devil through
faith, prayer, and the Word (Eph. 6:10–18; Jas. 4:7).
We deny that spiritual victory is achieved through ritual, incantation,
emotionalism, or self-generated authority. Victory is found in Christ alone.
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9. THE DOCTRINE OF MAN (ANTHROPOLOGY)
9.1 The Creation of Man
9.1.1 Man Created in God’s Image
We teach that man was directly and specially created by God on the sixth
day of creation (Gen. 1:26–27). Humanity did not emerge through
evolutionary processes or from lower life forms.
We teach that man is made in the image and likeness of God, possessing
rationality, morality, personality, and the capacity for relationship with God
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(Gen. 1:27; Eccl. 7:29). This image distinguishes humanity from all other
created beings.
We deny any teaching that reduces human beings to biological accidents or
mere products of natural processes.
9.1.2 The Nature of Humanity
We teach that every human being consists of both body and soul/spirit
(Matt. 10:28; 2 Cor. 5:8). Humanity is a unified yet dual-natured being.
We deny that humans are purely physical beings or that consciousness is a
chemical illusion.
9.2 The Purpose of Humanity
9.2.1 Created for God’s Glory
We teach that mankind’s purpose is to glorify God, enjoy Him, worship Him,
and live in obedience to His commands (Isa. 43:7; Eccl. 12:13; 1 Cor. 10:31).
9.2.2 Dominion and Stewardship
We teach that God gave man dominion over the earth to cultivate, guard,
and steward creation responsibly (Gen. 1:28; Ps. 8:4–8). This stewardship is
not exploitative but reflects God’s righteous rule.
We deny the Word of Faith doctrine which posits that the dominion of man
has never been rescinded and that transference of such dominion has been
given over to Satan.
Further, regarding such doctrine, we deny that it is not within the creative
power and means of the believer to take back dominion from Satan because
God had formerly given that dominion to man and now waits for us to act
with our words. There is no such creative power in man. This is a false
teaching that is a blasphemy of God and idolatry of man.
We deny both environmental abuse and the idolatrous elevation of creation
above humanity.
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9.3 The Creation of Male and Female
9.3.1 Gender by Divine Design
We teach that God created humanity in two distinct, complementary, and
equally valuable sexes: male and female (Gen. 1:27). Gender is not a social
construct but a divine, biological reality.
We teach that masculinity and femininity are rooted in God’s good design
and are expressed differently yet harmoniously in accordance with Scripture.
We deny that gender is fluid, self-determined, or severed from biological sex.
9.3.2 The Equality and Distinction of the Sexes
We teach that men and women share absolute equality in dignity, value, and
personhood as image-bearers of God (Gal. 3:28). Yet they possess distinct
God-given roles in the home and church.
We deny both the sinful distortions of male dominance and feminist
rejection of biblical roles.
9.4 The Covenant of Works
9.4.1 Adam as Federal Head
We teach that God entered into a covenant of works with Adam, making him
the federal head and representative of the human race (Gen. 2:15–17; Rom.
5:12–19). Adam was given a probationary command with life promised upon
obedience and death threatened upon disobedience.
9.4.2 The Fall of Man
We teach that Adam willfully sinned against God, and through his
disobedience sin entered the world, bringing death to all (Gen. 3:1–19; Rom.
5:12).
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We deny that Adam was deceived; Scripture teaches the woman was
deceived, but the man sinned knowingly and deliberately (1 Tim. 2:14).
9.5 The Results of the Fall
9.5.1 Original Sin and Total Depravity
We teach that all human beings inherit a sinful nature and guilt through
Adam (Ps. 51:5; Rom. 3:10–18). Humanity is spiritually dead, incapable of
pleasing God, and enslaved to sin (Eph. 2:1–3).
We teach the doctrine of total depravity—that sin has corrupted every aspect
of human nature: intellect, will, affections, and body. Total depravity does
not mean utter depravity, but pervasive moral corruption.
We deny that fallen humanity possesses any native ability to seek God or
contribute to salvation apart from divine grace.
9.5.2 Spiritual and Physical Death
We teach that death—spiritual, physical, and eternal—is the direct result of
sin (Gen. 2:17; Rom. 6:23). Spiritual death is separation from God; physical
death is separation of body and soul.
9.6 Human Identity After the Fall
We teach that though the image of God was marred by sin, it was not
destroyed (Gen. 9:6; Jas. 3:9). Fallen humanity still reflects the image of God,
though imperfectly.
We teach that the image of God is progressively restored in believers
through sanctification and will be fully restored at glorification (Rom. 8:29; 1
John 3:2).
9.7 The Dignity and Value of Human Life
We teach that human life begins at conception (Ps. 139:13–16) and that all
human life—born or unborn—possesses inherent dignity as created in God’s
image.
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We deny the morality of abortion, euthanasia, human trafficking, and all
forms of violence that intentionally destroy human life.
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10.THE DOCTRINE OF SIN (HAMARTIOLOGY)
10.1 The Origin of Sin
We teach that sin entered the universe through the rebellion of Satan and
the angelic hosts who followed him (Isa. 14:12–15; Ezek. 28:12–17; Rev. 12:4).
Sin entered the human race through Adam’s deliberate act of disobedience
in the garden of Eden (Gen. 3:1–19; Rom. 5:12).
We deny that sin originated in God or that God is in any way the author or
approver of sin. His decree includes sin without making Him morally
responsible for it (Jas. 1:13; 1 John 1:5).
10.2 The Nature of Sin
We teach that sin is any lack of conformity to the law of God—whether in
thought, motive, desire, action, or omission (1 John 3:4; Jas. 4:17). Sin is
fundamentally rebellion against the character, authority, and holiness of
God.
We teach that sin is both actual (sins committed personally) and imputed
(the guilt of Adam credited to all humanity) (Rom. 5:12–19).
We deny any definition of sin that reduces it to merely social, cultural, or
psychological dysfunction.
10.3 Total Depravity and Spiritual Inability
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We teach that fallen humanity is totally depraved (Rom. 3:10–18). This means
that every part of the human person—mind, will, emotions, body—is
corrupted by sin, rendering individuals wholly unable to come to God apart
from divine grace (John 6:44; 1 Cor. 2:14).
We teach that the natural man is enslaved to sin (Rom. 6:16–20), hostile to
God (Rom. 8:7), blind to spiritual truth (2 Cor. 4:4), and dead in trespasses
and sins (Eph. 2:1–3).
We deny that fallen man retains moral or spiritual ability to choose God apart
from regeneration.
10.4 Imputed Guilt and Inherited Corruption
We teach that through Adam all humanity is born guilty and corrupt (Ps.
51:5). Adam’s guilt is imputed to all his descendants (Rom. 5:12), and Adam’s
nature is inherited by all.
We teach that humans sin because they are sinners by nature—not sinners
because they sin (Jer. 17:9; Matt. 15:19).
We deny that human beings enter the world morally neutral, innocent, or
capable of spiritual self-repair.
10.5 Actual Sin and Human Responsibility
We teach that all people commit actual sins—thoughts, words, and deeds
that violate God’s law (Rom. 3:23). These proceed from the sinful nature and
incur real guilt.
We teach that every person is morally responsible before God for their own
sin (Rom. 2:6–8).
We deny that external influences or social structures absolve individuals of
guilt.
10.6 The Effects of Sin
10.6.1 Alienation from God
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We teach that sin separates humanity from God relationally, legally, morally,
and spiritually (Isa. 59:2; Col. 1:21).
10.6.2 Corruption and Misery
We teach that sin brings misery, futility, and corruption into every aspect of
human existence and creation itself (Rom. 8:20–22).
10.6.3 Divine Wrath
We teach that because God is holy and just, sin provokes His righteous wrath
(Rom. 1:18). His wrath is both present and future.
We deny that God’s wrath is capricious, disproportionate, or in conflict with
His love.
10.7 Sin’s Bondage and the Need for Redemption
We teach that sinners are held captive by Satan (2 Tim. 2:26), enslaved to sin
(John 8:34), and powerless to change their condition. Redemption must
come from outside of man.
We teach that only the atonement of Christ can free sinners from bondage
and restore them to fellowship with God (John 14:6; 1 Tim. 2:5–6).
We deny that human effort, works, rituals, or religious tradition can
overcome sin’s power or guilt.
10.8 The Unpardonable Sin
We teach that the unpardonable sin—blasphemy against the Holy Spirit—is
the persistent, willful, hardened rejection of the Spirit’s testimony about
Christ, culminating in a final refusal to repent (Matt. 12:31–32).
We deny that believers can commit the unpardonable sin, for those sealed
by the Spirit cannot finally fall away (Eph. 1:13–14).
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10.9 The Universality of Sin
We teach that all have sinned and fall short of the glory of God (Rom. 3:23).
No person escapes the condition or guilt of sin—its stain touches every
human life.
We deny that any person—apart from Christ—has lived free from sin,
including Mary or any other figure elevated in tradition.
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11.THE DOCTRINE OF SALVATION (SOTERIOLOGY)
11.1 The Nature of Salvation
We teach that salvation is the free, sovereign, and gracious work of God
alone, accomplished through the person and work of Jesus Christ and
applied by the Holy Spirit (Jonah 2:9; Eph. 2:8–9; Titus 3:5). Salvation
includes election, regeneration, conversion, justification, adoption,
sanctification, and glorification.
We deny that salvation is achieved through human effort, moral reform,
religious ritual, or any cooperation that originates from man’s natural ability.
11.2 Election
We teach that before the foundation of the world, God the Father chose a
people in Christ unto salvation according to His sovereign good pleasure,
not based on foreseen faith, merit, or human decision (Eph. 1:3–6; Rom.
9:10–18).
We teach that election is unconditional, gracious, eternal, and rooted in the
divine decree.
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We deny that election is based on God merely looking down the corridors of
time to foresee who would choose Christ.
11.3 Predestination
We teach that God predetermined the destiny of all things, including the
salvation of the elect, conforming them to the image of His Son (Rom. 8:28–
30).
We deny any view that presents predestination as fatalistic, arbitrary, or
unjust.
11.4 The Gospel Call
11.4.1 The External Call
We teach that the gospel is to be proclaimed to all people without
distinction (Matt. 28:18–20), offering forgiveness of sins and eternal life to all
who believe in Christ (John 3:16).
11.4.2 The Internal (Effectual) Call
We teach that the Holy Spirit inwardly and effectually calls the elect to
salvation, bringing them to repentance and faith (John 6:37; Rom. 8:30). This
call is irresistible and always results in conversion.
We deny that the natural man can respond savingly to the gospel apart from
the Spirit’s regenerating work.
11.5 Regeneration (The New Birth)
We teach that regeneration is the instantaneous, supernatural act of the Holy
Spirit whereby spiritual life is imparted to the sinner (John 3:3–8; 1 Pet. 1:3).
Regeneration precedes and enables saving faith.
We deny that regeneration is a process or that it is dependent upon baptism
or human cooperation.
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11.6 Conversion: Repentance and Faith
We teach that conversion is the God-enabled human response to the gospel,
consisting of repentance from sin and faith in Christ (Acts 20:21).
We teach that repentance is a turning of the heart and mind from sin toward
God (2 Cor. 7:10), and faith is trusting in Christ alone for salvation (Phil. 3:9).
We deny that repentance or faith originate from human willpower; they are
gifts of divine grace (Eph. 2:8–9; Acts 11:18).
11.7 Justification
We teach that justification is the legal declaration by God that the sinner is
righteous in His sight, solely on the basis of Christ’s righteousness imputed
to the believer and received through faith alone (Rom. 3:21–26; 4:4–5).
We teach that justification is a one-time, unrepeatable act that forever
changes the believer’s standing before God.
We deny that justification involves the infusion of righteousness, human
works, sacraments, or continued faithfulness as a basis for acceptance
before God.
11.8 Adoption
We teach that all who are justified are also adopted as sons and daughters of
God, receiving full rights, privileges, and inheritance as children of the
Father (John 1:12; Gal. 4:4–7).
We deny that adoption is a secondary or lesser blessing; it is central to the
believer’s identity in Christ.
11.9 Sanctification
We teach that sanctification is the progressive work of the Holy Spirit
whereby believers are conformed to the image of Christ (Rom. 8:29; 2 Cor.
3:18). It involves the believer’s active pursuit of holiness empowered by
divine grace (Phil. 2:12–13).
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We teach that sanctification is distinct from justification yet inseparably
connected; all who are justified will be sanctified.
We deny that believers can reach sinless perfection in this life.
11.10 Perseverance of the Saints
We teach that all true believers will persevere in faith until the end (Phil. 1:6;
John 10:27–29). Their perseverance is secured by God’s power, not human
effort.
We deny that genuine believers can lose their salvation or fall from grace.
11.11 Glorification
We teach that glorification is the final stage of salvation in which believers
will be fully conformed to the image of Christ, experiencing the resurrection
of the body and eternal joy in the presence of God (Rom. 8:30; 1 John 3:2).
We deny any view that denies the bodily resurrection or reduces glorification
to a spiritual or symbolic state.
11.12 The Unity of Salvation in Christ
We teach that all aspects of salvation—from election to glorification—are
rooted in the eternal purpose of God in Christ and applied by the Holy Spirit.
Salvation is Trinitarian, harmonious, and secure.
We deny any system that fragments salvation or places any stage of it
ultimately in human hands.
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12.THE DOCTRINE OF THE CHURCH (ECCLESIOLOGY)
12.1 The Nature of the Church
12.1.1 The Universal Church
We teach that the universal church is the one spiritual body of Christ,
composed of all believers from Pentecost to the rapture, united by the
baptism of the Holy Spirit (1 Cor. 12:12–13; Eph. 1:22–23). Christ is the head of
the church, which is His bride, His body, and His temple.
We deny that the universal church is an institutional or earthly structure. It is
a spiritual organism composed only of the regenerate.
12.1.2 The Local Church
We teach that the local church is a visible, organized assembly of baptized
believers who covenant together for worship, discipleship, fellowship,
service, and gospel mission (Acts 2:41–47; Phil. 1:1).
We teach that God’s primary means of advancing the gospel is the ministry
of faithful local churches.
We deny that participation in the universal church negates the obligation to
covenant with a local body.
12.2 The Marks of a True Church
We teach that a true church is recognized by three biblical marks:
1. The right preaching of the Word of God (2 Tim. 4:2; Acts 20:27)
2. The right administration of the ordinances—baptism and the Lord’s
Supper (Matt. 28:19; 1 Cor. 11:23–26)
3. The faithful exercise of church discipline (Matt. 18:15–17; 1 Cor. 5:1–13)
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We deny that numerical growth, programs, or cultural influence define the
legitimacy of a church.
12.3 The Purpose and Mission of the Church
We teach that the church exists:
• To glorify God (Eph. 3:20–21)
• To proclaim the gospel to all nations (Matt. 28:18–20)
• To equip the saints for the work of ministry (Eph. 4:11–12)
• To cultivate holiness and discipleship (Col. 1:28)
• To display Christlike love within the body (John 13:34–35)
We deny that the mission of the church is social transformation apart from or
above gospel proclamation.
12.4 Church Membership
We teach that church membership is a biblical commitment, wherein
believers submit to a specific body of elders for their spiritual care and join
in covenant fellowship with one another (Heb. 13:17; Acts 20:28).
We teach that members are responsible to participate in worship, obey
Scripture, exercise their gifts, and pursue unity (Rom. 12:4–8; Heb. 10:24–25).
We deny that church attendance without membership fulfills the New
Testament pattern.
12.5 The Ordinances of the Church
We teach that Christ has instituted three ordinances for the order, purity, and
witness of His church: Baptism, the Lord’s Supper, and Church Discipline.
These ordinances are not salvific in themselves but are means of grace for
the edification of the body and the preservation of the church’s holiness and
testimony.
12.5.1 Baptism
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We teach that baptism is an ordinance commanded by Christ for believers
alone (Matt. 28:19–20; Acts 2:38; 8:36–38). It is a public testimony of union
with Christ in His death, burial, and resurrection (Rom. 6:3–4).
We teach immersion as the biblical mode.
We deny that baptism imparts saving grace or regenerates.
12.5.2 The Lord’s Supper
We teach that the Lord’s Supper is a memorial and proclamation of Christ’s
death, instituted by the Lord for the ongoing life of the church (1 Cor. 11:23–
26). It nourishes faith, expresses the unity of believers, and anticipates
Christ’s return.
We deny transubstantiation, consubstantiation, and any view that treats the
Supper as a re-sacrifice of Christ.
12.5.3 Church Discipline
We teach that Christ Himself instituted church discipline as an ordinance for
the purity and protection of His church (Matt. 18:15–20). Discipline is both
corrective and restorative, intended to reclaim the sinning believer, preserve
the holiness of the congregation, and protect the witness of the gospel (1
Cor. 5:1–13; Gal. 6:1).
We teach that the church has Christ-delegated authority to confront
unrepentant sin, call for repentance, and, when necessary, remove the
unrepentant from membership and fellowship.
We deny that church discipline is optional, unloving, or merely procedural; it
is a Christ-commanded ordinance essential to the life and integrity of the
church.
Special Note:
Grace Church uses the term “ordinance” in the historic Reformed sense of a
practice instituted by Christ for the order and purity of His church. In this
broader biblical sense, discipline is rightly called an ordinance alongside
Baptism and the Lord’s Supper, though it is not sacramental.
12.6 Church Leadership
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12.6.1 Elders (Pastors/Overseers)
We teach that Christ has given elders to shepherd, teach, protect, and
oversee the church (Acts 20:28; 1 Pet. 5:1–4). Elders must meet the
qualifications of 1 Timothy 3:1–7 and Titus 1:5–9.
We teach that the task of preaching and authoritative teaching belongs
uniquely to qualified men (1 Tim. 2:12; 3:2).
We deny the ordination of women as pastors/elders.
12.6.2 Deacons
We teach that deacons are servants of the church who meet the
qualifications of 1 Timothy 3:8–13 and carry out ministries of practical
service, thereby supporting the elders’ ministry of the Word (Acts 6:1–6).
We deny that deacons hold ruling authority over the church.
12.7 Church Discipline
We teach that church discipline is an act of love and obedience, intended to
restore the sinning believer, protect the purity of the church, and honor
Christ (Matt. 18:15–17; Gal. 6:1).
We teach that unrepentant sin must be confronted with increasing firmness
culminating in removal from fellowship if repentance does not occur (1 Cor.
5:1–13).
We deny that church discipline is optional or unloving.
12.8 Giving and Stewardship
We teach that giving is an act of worship that should be voluntary, cheerful,
regular, and sacrificial (2 Cor. 9:6–7; 1 Cor. 16:2).
We deny that the church should manipulate or coerce giving.
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12.9 The Unity and Diversity of the Church
We teach that the church is one body composed of people from every tribe,
tongue, people, and nation (Rev. 5:9; Eph. 2:11–22). Unity is rooted in shared
doctrine, faith, and the indwelling Spirit.
We teach that diversity of gifts, backgrounds, cultures, and personalities is
part of God’s design for His church.
We deny that unity requires uniformity or the abandonment of biblical
doctrine.
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13.THE DOCTRINE OF CHRISTIAN CONDUCT
13.1 The Nature of the Christian Life
We teach that the Christian life is a life of joyful obedience, flowing from
regeneration and empowered by the Holy Spirit (Eph. 2:10; Gal. 5:16–25).
Believers are called to live in a manner worthy of the gospel (Phil. 1:27),
putting off the old self and putting on the new (Eph. 4:22–24).
We deny that Christian conduct is a means of earning salvation. Rather, it is
the necessary and inevitable fruit of genuine saving faith (Matt. 7:17; Jas.
2:17).
13.2 The Pursuit of Holiness
We teach that every believer is called to pursue holiness in thought, word,
and deed (1 Pet. 1:14–16; Heb. 12:14). Holiness is both positional—secured in
Christ—and progressive—worked out through sanctification.
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We teach that sanctification occurs through the means of grace, including
Scripture, prayer, fellowship, worship, and obedience.
We deny that holiness consists of external conformity to rules apart from
inward transformation (Matt. 23:27–28).
13.3 Love and the Christian Ethic
We teach that love is the distinguishing mark of a true believer (John 13:34–
35). The Christian ethic is summed up in wholehearted love for God and
sacrificial love for neighbor (Matt. 22:37–39).
We teach that biblical love is neither sentimental nor permissive but seeks
the highest good of others in accordance with truth (1 Cor. 13:4–7).
We deny that love can be divorced from obedience to God’s commands
(John 14:15).
13.4 The Christian and the World
We teach that believers are in the world but not of the world (John 17:14–16).
They are called to resist worldly values, pursue righteousness, and shine as
lights in a dark world (Rom. 12:1–2; Phil. 2:15).
We deny isolationism that withdraws from the world and worldliness that
compromises holiness.
13.5 Christian Liberty
We teach that believers enjoy liberty of conscience in matters where
Scripture does not command or forbid (Rom. 14:1–12). Christian liberty is
always governed by love, wisdom, and the desire not to cause another
believer to stumble (1 Cor. 8:9–13).
We deny that liberty is license to sin or disregard God’s moral law (Gal. 5:13).
13.6 The Christian and the Family
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13.6.1 Marriage
We teach that marriage is a covenant union between one man and one
woman, designed by God for companionship, purity, and the advancement
of His purposes (Gen. 2:18–25; Matt. 19:4–6).
We teach that the husband is called to loving, sacrificial leadership (Eph.
5:25–33), and the wife to joyful, intelligent, willing submission (Eph. 5:22–24).
We deny any redefinition of marriage outside the biblical pattern.
13.6.2 Parenting
We teach that parents are responsible to raise their children in the discipline
and instruction of the Lord (Eph. 6:4; Prov. 22:6). Fathers bear primary
responsibility for spiritual leadership in the home.
We deny that the state or society holds final authority over children.
13.7 Sexual Purity
We teach that God commands His people to abstain from sexual immorality
in all its forms (1 Thess. 4:3–8). Sexual intimacy is a gift reserved for
marriage.
We deny the legitimacy of fornication, adultery, pornography, homosexual
behavior, transgender identity, and all distortions of God’s design.
13.8 The Christian and Work
We teach that work is a God-ordained means of provision, stewardship, and
witness (Col. 3:23–24). Believers are to work diligently, honestly, and as unto
the Lord.
We deny laziness, dishonesty, and any work that violates God’s moral
commands.
13.9 The Christian and Civil Government
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We teach that God has ordained civil authorities for justice, order, and the
restraint of evil (Rom. 13:1–7). Believers are commanded to submit to
governing authorities insofar as such obedience does not require sin.
We teach that when government commands what God forbids—or forbids
what God commands—Christians must obey God rather than men (Acts
5:29).
We deny both anarchism and blind obedience to the state.
13.10 Christian Suffering and Perseverance
We teach that suffering is a normal part of the Christian life (2 Tim. 3:12) and
that God uses suffering to refine faith, cultivate holiness, and display His
glory (Rom. 5:3–5; 1 Pet. 1:6–7).
We teach that believers must endure suffering with patience, hope, and trust
in God’s sovereign purposes.
We deny the prosperity gospel and any teaching that views suffering as
incompatible with genuine faith.
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14.THE DOCTRINE OF MARRIAGE, FAMILY, AND GENDER
14.1 God’s Design for Humanity and Gender
14.1.1 Gender by Divine Creation
We teach that God created humanity in two distinct, immutable, and
complementary sexes: male and female (Gen. 1:27; Matt. 19:4). Gender is not
a social construct, psychological preference, or subjective identity—it is a
divine and biological reality rooted in God’s creative act.
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We deny that gender can be altered, redefined, or detached from biological
sex.
14.1.2 The Goodness of Gender Distinctions
We teach that the distinctions between men and women are good,
purposeful, and reflective of God’s wisdom. These distinctions are not the
result of the fall and should be embraced joyfully (1 Cor. 11:3, 7–9).
We deny that denying or blurring gender distinctions honors God’s design.
14.2 The Doctrine of Marriage
14.2.1 The Nature of Marriage
We teach that marriage is a covenant union between one man and one
woman, instituted by God before the fall (Gen. 2:18–25). Marriage is
exclusive, lifelong, sacred, and designed to reflect the relationship between
Christ and His church (Eph. 5:22–33).
We deny any redefinition of marriage that includes same-sex unions,
polyamory, open marriages, or other distortions of God’s design.
14.2.2 The Purposes of Marriage
We teach that marriage exists for companionship (Gen. 2:18), purity (1 Cor.
7:2–5), procreation (Gen. 1:28), partnership in God’s mission, and the display
of Christ’s love.
We deny that marriage is merely a human contract or cultural arrangement.
14.2.3 The Roles within Marriage
We teach that the husband is called to loving, sacrificial leadership modeled
after Christ (Eph. 5:25–33). He is to shepherd, protect, provide, and lead his
family in righteousness.
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We teach that the wife is called to intelligent, willing, and joyful submission
to her husband’s headship (Eph. 5:22–24; 1 Pet. 3:1–6). Her submission
reflects the church’s loving submission to Christ.
We deny that biblical headship justifies authoritarianism, abuse, or passivity.
We deny that biblical submission entails inferiority, silence, or inability.
14.3 Sexuality and Purity
14.3.1 Sexual Expression within Marriage
We teach that God created sexual intimacy to be expressed exclusively
within the covenant of marriage between one man and one woman (Heb.
13:4; 1 Cor. 7:3–5). Within this covenant, sex is honorable, unifying, and
intended for both joy and procreation.
14.3.2 Sexual Sin
We teach that all sexual activity outside of biblical marriage—including
fornication, adultery, pornography, homosexual behavior, and all forms of
sexual immorality—is sin against God (1 Thess. 4:3–5; 1 Cor. 6:9–10).
We deny any affirmation of sexual relationships that contradict God’s
revealed design.
14.3.3 Gender Identity and Transgenderism
We teach that attempts to change, deny, or redefine one’s gender are
contrary to God’s will and violate His created order (Deut. 22:5; Rom. 1:26–
27).
We deny the legitimacy of transgender identity, hormone treatments,
surgeries, or self-identification as a means of addressing internal
psychological struggles.
14.3.4 The Hope of the Gospel for Sexual Sinners
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We teach that Christ saves, sanctifies, and restores those enslaved to sexual
sin, granting forgiveness, renewal, and transformation through the gospel (1
Cor. 6:9–11).
We deny that sexual sin is beyond the reach of God’s grace.
14.4 The Doctrine of Family
14.4.1 The Family as God’s Design
We teach that the family is a divine institution consisting of a husband, wife,
and their children (Gen. 2:24; Ps. 127:3–5). Families serve as the primary
context for discipleship, instruction, and the transmission of the faith.
We deny that the family structure is a human invention subject to
redefinition by cultural trends.
14.4.2 Parental Responsibility
We teach that parents bear primary responsibility for the nurture, formation,
and education of their children in the Lord (Deut. 6:6–7; Eph. 6:4). Fathers in
particular hold spiritual leadership in the home.
We deny that the state, school system, or society has ultimate authority over
children.
14.4.3 Children and Obedience
We teach that children are to obey and honor their parents as unto the Lord
(Eph. 6:1–3). Obedience is commanded for their protection, flourishing, and
spiritual well-being.
14.5 Divorce and Remarriage
14.5.1 God’s Heart Regarding Divorce
We teach that God hates divorce (Mal. 2:16) because it severs the covenant
bond He designed to be lifelong.
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14.5.2 Biblically Permissible Grounds
We teach that divorce is permitted—but never required—on two grounds:
1. Sexual immorality (Matt. 19:9)
2. Abandonment by an unbelieving spouse (1 Cor. 7:15)
We deny that divorce is permissible for irreconcilable differences,
incompatibility, or personal preference.
14.5.3 Remarriage
We teach that remarriage is permitted for the innocent party after a biblically
lawful divorce.
We deny that remarriage is permitted outside these biblical grounds.
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15.THE DOCTRINE OF LAST THINGS (ESCHATOLOGY)
15.1 The Second Coming of Christ
We teach that the Lord Jesus Christ will return personally, bodily, visibly, and
gloriously to the earth (Acts 1:11; Rev. 19:11–16). His return will be sudden,
triumphant, and universally manifest.
We teach that Christ’s coming will consummate history, judge the nations,
and establish His kingdom in fullness.
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We deny any claim that Christ’s return is merely spiritual, symbolic, or has
already occurred in history.
15.2 The Resurrection of the Dead
We teach that there will be a future, bodily resurrection of all people—
believers to eternal life and the wicked to eternal judgment (John 5:28–29;
Dan. 12:2).
We teach that the resurrection body of believers will be glorified,
imperishable, powerful, and spiritual in the sense of being perfectly suited
for eternal life in God’s presence (1 Cor. 15:42–44, 49–54).
We deny the idea that resurrection is merely spiritual or metaphorical.
15.3 The Final Judgment
We teach that God has appointed a day in which He will judge the world in
righteousness through Christ (Acts 17:31). All people will give an account for
their thoughts, words, and deeds (Rom. 2:5–11; Rev. 20:11–15).
We teach that believers, though justified, will stand before the judgment seat
of Christ to receive rewards for faithful obedience (2 Cor. 5:10; 1 Cor. 3:12–
15).
We deny that believers will come into condemnation, for their judgment has
been fully borne by Christ (Rom. 8:1).
15.4 Heaven and Eternal Life
We teach that heaven is the eternal home of all who trust in Christ—a place
of perfect joy, worship, fellowship, holiness, and communion with God (Rev.
21:1–4; John 14:1–3).
We teach that believers will dwell in the New Heavens and New Earth, where
righteousness reigns and the curse is no more (2 Pet. 3:13; Rev. 22:1–5).
We deny any view that diminishes the physical, tangible, and renewed
character of the eternal state.
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15.5 Hell and Eternal Punishment
We teach that hell is a real, conscious, eternal place of torment prepared for
the devil and his angels but also the final destiny of all who die in their sins
without Christ (Matt. 25:41, 46; Rev. 20:10, 15).
We teach that hell consists of eternal punishment, divine wrath, separation
from God’s blessing, and unending conscious judgment.
We deny annihilationism, universalism, and any doctrine that denies the
eternity of hell.
15.6 The Millennial Kingdom
We teach a premillennial understanding of Scripture: that Christ will return
before a literal thousand-year reign upon the earth (Rev. 20:1–6). During this
kingdom, Christ will rule with perfect justice, fulfilling His covenant promises
to Israel and establishing peace on earth.
We teach that after the millennium, Satan will be released briefly, deceiving
the nations once more before his final destruction (Rev. 20:7–10).
We deny that the church has replaced Israel in such a way that God’s
covenant promises to national Israel are nullified.
15.7 The Eternal State
We teach that after the final judgment, the redeemed will dwell forever in the
presence of God in the New Heavens and New Earth, while the unrepentant
will endure eternal conscious punishment.
We teach that the eternal state is the consummation of God’s redemptive
plan—perfect peace, perfect righteousness, and God’s glory revealed
without obstruction.
We deny that history is cyclical, aimless, or incomplete apart from Christ’s
consummating reign.
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16.SCRIPTURE INDEX
We teach that all doctrine must be rooted in and derived from the
authoritative, inerrant Word of God. This Scripture Index is provided to assist
members, elders, teachers, and readers in tracing the biblical foundations
for the doctrines articulated throughout this statement.
16.1 Old Testament Scripture References (Preliminary Listing)
• Genesis – 1:1; 1:26–27; 2:18–25; 3:1–19; 9:6; 12:1–3
• Exodus – 20:11; 34:6
• Deuteronomy – 6:4–7; 22:5
• Psalms – 8:4–8; 19:1–4; 33:6–9; 51:5; 95:3–5; 103:19; 127:3–5; 139:13–16;
145:9; 147:4–9
• Proverbs – 22:6
• Ecclesiastes – 7:29; 12:13
• Isaiah – 6:3; 40:25–26; 42:5; 45:7; 53:4–6; 59:2
• Jeremiah – 17:9
• Daniel – 12:2
• Malachi – 2:16
16.2 New Testament Scripture References (Preliminary Listing)
• Matthew – 5:17–20; 19:4–9; 28:16–20
• Mark – 10:6–9
• Luke – 1:11–38; 24:36–43
• John – 1:1, 14, 18; 3:3–8, 16; 4:23–24; 5:18; 14:6, 26; 15:26; 17:5, 24
• Acts – 1:9–11; 2:41–47; 20:28–31; 26:18
• Romans – 1:18; 3:10–26; 4:4–5; 5:12–19; 6:16–23; 8:1–30; 9:10–18; 10:9–17;
12:1–2
• 1 Corinthians – 3:12–15; 5:1–13; 6:9–11; 11:23–29; 12:12–13; 15:3–54
• 2 Corinthians – 5:10; 7:10
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• Galatians – 4:4–7; 5:13–25
• Ephesians – 1:3–14; 2:1–10; 4:11–16; 5:22–33; 6:1–4
• Philippians – 1:6, 27; 2:12–13
• Colossians – 1:15–20; 3:23–25
• 1 Thessalonians – 4:3–8
• 2 Thessalonians – 1:8–10
• 1 Timothy – 2:12–14; 3:1–13
• Titus – 3:4–7
• Hebrews – 1:3; 7:25; 10:10–14; 12:5–11
• James – 2:17
• 1 Peter – 1:6–7; 1:14–16; 3:1–7; 5:4
• 2 Peter – 1:3; 3:10–13
• 1 John – 1:9; 3:1–3
• Revelation – 19:11–16; 20:1–15; 21:1–4; 22:1–5
16.3 Final Notes on Scripture Index Development
We teach that the purpose of this Scripture Index is to strengthen the
church’s confidence in God’s Word, enhance doctrinal clarity, and aid the
congregation in tracing each theological point back to Scripture.
We deny that doctrinal statements have authority apart from Scripture; the
Bible alone is the final and infallible rule for faith and practice.
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Pastoral & Elder Affirmation
We, the elders of Grace Church, joyfully affirm this doctrinal statement as
the faithful expression of our understanding of divine truth as revealed in
Holy Scripture. We commit ourselves to teach, guard, and shepherd this
flock in accordance with these doctrines. We recognize our solemn
responsibility before God to uphold sound teaching, refute error, and
encourage the saints in the truth.
We further affirm that the authority of this document is derived entirely from
the authority of Scripture. Where this document is faithful to Scripture, it
carries the weight of divine truth. Where any conflict may one day be shown,
Scripture alone shall stand supreme.